Mother Prindle : Quaker From Vermont

April 08, 2003

Participants:	Kathleen McKinley Harris
Length:	1:15:40
Next Air Dates:	No upcoming airtimes are currently scheduled

Order a DVD LOGIN to Request

Tags:

social worker, Quaker, Mother Prindle, mission work, Crittenton Homes, Almira Greene, 19th century lives

Program Description:

Kathleen McKinley Harris, Independent Scholar, talks about Almira Greene who was born in 1837 to a Starksboro Quaker couple. Prior to marriage, she was a schoolteacher. In 1864 she married a Charlotte farmer, Cyrus G. Prindle. The couple was divorced in 1877. After their divorce, Cyrus assumed the spelling of "Pringle," claiming he was returning to the original Scottish form of the name, and went on to become a world-famous botanist. Almira became a professional mission worker/social worker known as "Mother Prindle." Mother Prindle's achievements as a hands-on social worker are virtually unknown in Vermont, her native state. Her forty years of mission work in Buffalo, Chicago, New York City, Watertown (Mass.), Boston, Columbus, Minneapolis, and Little Rock were spent largely as a paid employee of the Crittenton Homes. Research-in-Progress Seminar #170

---- Select Another Program ----- The Road Not Taken: The Gre... Digitizing Historical Vermo... An Analysis of Vermont Food... Music from the (NE) Kingdom Vermont By the Numbers: Cen... Rootless in Vermont Freedom & Unity: The Vermon... The Future of Vermont's Wor... Sustaining Sustainable Ente... Working Men’s Measures Smart Grid 101: What Does i... Environmental Catastrophe, ... 9,000 Years of Life Under t... Backward Seasons, Droughts,... Senator Robert Stafford: A ... Antebellum Women's History ... Vermont as a Civil Society:... Refugees and Transportation... War and Social Transformati... Imagining Vermont Tour Buses Don't Stop Here ... Counting Vermont in the Twe... Party in the Woods, A Forgotten Founder Carceral Landscapes, Invisi... Transportation Efficiency Journey's End: Destination ... Grain of Salt, A: Slavery i... Somali Bantu Music in Vermo... Presence of New France in t... Politics of Court Appointme... Vermont and Presidential Po... Lake Champlain: Bringing Hi... Art, Identity, and Communit... Taste of Maple Syrup, The Buffalo Soldier Contributio... African Americans in Addiso... Balancing Power Vermont Diplomat, Global St... Eighty Years Later Fort St. Anne Sense of Place, A Grafton Conference, The Moccasin Village Project, T... Natural Philosophy at the U... Vermont's Ticking Time Bomb Work of National Importance Vermont in Mississippi Proj... Vermont's Two-Year Term Connected or Out of the Loo... Peering Across the Waveline Counting Sheep and Other Cr... Gone But Not Forgotten Thirty Years of Vermont Arc... Centennial of the Societa d... Stone Houses on the Champla... Therapeutic Taskscape, A Ancient Knowledge, Modern S... Exiled From the World What a Verdant Landscape Ca... Planning for Power Meaning of the Mountains, T... What New York Owes Vermont Irish Immigration and Vermo... Brandon Keeps Faith with He... Burlington's War of 1812 So... Reflections - A Vermonter L... After the Cow We Are Coming Father Abra'a... Treasure Hunting for Histor... First of Many, The View from Down Under, A Truth or Dare Hunting for Red October - A... Forging Community-Based Sus... Pre-Famine Irish in Vermont Defensive Archaeology and t... Old Fields, Forests and Far... Freedom and Unity From Kith and Kin Back to the Land in the 193... Measuring Quality of Life i... Evolution of an Underground... In the Land of the Wild Oni... Weaving the Whole Cloth Troubled Roar of the Waters... Making The Vermont Encyclop... Contributions of Regulatory... Crossing the Gap Mother Prindle North of Slavery Imprudent Man, An; A Life o... Republican Vermont Great Flood of 1927, The Art of Biography, Autobiogr... Clarina Nichols & The Vt. L... Times They Are A-Changin', ... St. Lawrence Iroquoians in ... Grown In Vermont Census 2000 - Its Challenge... Do Small Businesses Maximiz... Breast Cancer Survivors in ... Disappearing Burlington Law... Loyalists and Patriots PEN Writers' Symposium 2001 Community: Four Perspective... Why Study Vermont? What Can... Paleoindians in Vermont, 90... Asking Why - Reflections on... Bennington Potters - The Fi... Illuminating Our Shadowed P... Town-Grown Collaborations i... Cultural Frontier, A - Ethn... Making a New Deal in Vermon... Liberation of Vermont Women... Taking Charge of Self - Br... Vermont's First Cultivators Vermont at the Start of the... Face of Drought in Vermont ... Marriage in New England Do As I Say, Not As I Do - ... The France of Louis de Goes... War Is Hell, but Processing... Frail Elders in Vermont's P... Up with the Times or Down f... Taxes, a River, and Retaili... UVM Morgan Horse Farm, The Ethan Allen Firing Range, T... Cultural Resources in Lake ... Vermont and Beyond - The Fu... Matter of Love and Death, A... Silicosis, Vermont and Stan... Why Northern New Englanders... How Does 'Real Democracy' T... Ecotourism and Watchable Wi... UVM, the Internet, and the ... Changework Freedom and Unity Winooski Falls Complex, The Civil Rights in Vermont Monitoring Environmental Ch... Question of Presence, The Vermont Women Conceptualize... State-Local Relations in Ed... Old Age Ain't for Sissies Smart Growth or Sprawl? Friends of Freedom Who Was the Real Thomas Chi... Survey of the Bottom of Lak... Overcoming Adversity History Woven in Silk - Th... Past Is Not Necessarily a F... Eking Out The Earnings: Wom... Building of the DeGoesbrian... New Understanding of Vermon... Annual VT Town Meeting: A R... Vermont Lottery, The Thunder in the Wings Findings from the Annual Ve... Vermont Homefront During Th... Weighing the World: Fairban... Interpreting VT's French Pa... Changing Views of Vermont